VATICAN CITY (CNS) — “The Virgin Mary has not appeared in Medjugorje,” said Bishop Ratko Peric of Mostar-Duvno, the diocese in Bosnia-Herzegovina, which includes Medjugorje.
Two weeks after the Vatican announced Pope Francis was sending a Polish archbishop to study the pastoral needs of the townspeople and the thousands of pilgrims who flock to Medjugorje each year, Bishop Peric posted his statement Feb. 26 on his diocesan website.
Three of the six young people who originally claimed to have seen Mary in Medjugorje in June 1981 say she continues to appear to them each day; the other three say Mary appears to them once a year now.
Peric noted that a diocesan commission studied the alleged apparitions in 1982 - 1984 and again in 1984 - 1986 with more members; and the then-Yugoslavian bishops’ conference studied them from 1987 to 1990. All three commissions concluded that it could not be affirmed that a supernatural event was occurring in the town.
The six young people continued to claim to see Mary and receive messages from her and tens of thousands of pilgrims visited the town — and the alleged visionaries — each year. Pope Benedict XVI established a commission that worked from 2010 to 2014; and the Congregation for the Doctrine of the Faith began looking at that commission’s report in 2014.
Many observers believe Pope Francis appointed his envoy in February to study the pastoral needs of the town and the pilgrims in preparation for releasing a judgment on the alleged apparitions.
The position of the Diocese of Mostar-Duvno “for this entire period has been clear and resolute: these are not real apparitions of the Blessed Virgin Mary,” Peric wrote in his statement, which was posted in Croatian and Italian.
Some people, he said, believe the apparitions were real at least at the beginning — perhaps for the first week — but that the young people continued to claim to see and hear Mary “for other reasons, most of which are not religious.”
Peric said a study of the transcripts of interviews with the six alleged visionaries from that first week give several motives for suspicion if not total doubt about the supernatural nature of events.
First, he said, the Mary of Medjugorje usually speaks only when spoken to, “she laughs in a strange way, in response to certain questions she disappears and then returns, and she obeyed the ‘seers’ and the pastor who made her come down from the hill into the church even against her will. She does not know with certainty how long she will appear, she allows some of those present to step on her veil lying on the ground, to touch her clothes and her body. This is not the Gospel Mary.”
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